| |
|
|
| |
| |
Translate this page
|
 |
|
|
|
| Home / About Ayurveda |
 |
|
Ayurveda is the chief among the four Upavedas, or subordinate Vedas. The principles of Ayurveda are immortal. Ayurveda comes from two Sanskrit words - ayu, meaning “life”, and Veda, meaning “knowledge”. Thus, Ayurveda means “knowledge of life.”
|
| The two objectives of Ayurveda |
 |
 |
To prolong life and promote perfect health (add years to life and life to years) |
 |
To completely eradicate disease and dysfunction from the body. |
| |
|
|
|
| Ayurveda described eight branches |
 |
General Medicine |
 |
Surgery |
 |
E.N.T. Disease & Treatment |
 |
Toxicology |
 |
Bacteriology |
 |
Obstetrics & Gynecology |
 |
Pediatrics |
 |
Geriatric medicine |
| |
|
|
|
 |
Body (SHARIRA) |
| |
 |
3 Doshas: - VATA, PITTA & KAPHA |
 |
7 Dhatus: - RAS, RAKTA, MAMSA, MEDA, ASTHI, MAJJA, SHUKRA |
 |
3 Malas: - MUTRA, VISHTA, SWED |
|
 |
Senses (INDRIYA) |
| |
 |
5 Organs of Senses (GYANENDRIYAS) - Ears, Skin, Eyes, Tongue, Nose |
 |
5 Organs of Action (KARMENDRIYAS) - Speech, Hand, Legs, Excretory organs, Reproductive organs |
|
 |
Mind (MAN) |
 |
Consciousness - (ATMA) |
| |
The integrated functioning of these four results in a perfect life. Ayurveda takes the individual as a whole and re-establishes harmony between all the constituents of life. Life established in perfect balance means perfect health. The overall purpose of Ayurveda is to develop the highest states of consciousness. |
| |
|
|
|
| PRAKRUTI / PRAKRTI / PRAKRITI (Constitution) |
|
| PANCHAMAHABHUTA (Proto-Elements) |
 |
Whole universe (Including ourselves) is made with five Proto-Elements |
| |
 |
PRUTHVI (Earth) |
 |
JALA (Water) |
 |
AGNI (Fire) |
 |
AAKASH (Space) |
 |
VAYU (Air) |
|
| |
|
|
|
| Subjects cover by Ayurveda: |
 |
That which is beneficial or damaging to society |
 |
That which is beneficial or damaging to the individual |
 |
That which prolongs life. |
| |
|
|
|
| The three goals of Life are: |
|
| Ayurvedic Definition of healthy individual: |
 |
The Ayurvedic definition of a healthy individual is: |
 |
Samadoshah, samagnish cha, samadhatu mala kriyah, prasannatmendriyamanah, svastha ityabhidyiyate. |
 |
“He whose doshas are in balance, whose appetite is good, whose bodily tissues are functioning normally, whose excretory functions are in balance, and whose self, mind and senses remain full of bliss, he is called a healthy person.” |
 |
Sushruta Sutrasthanam 15,41 |
|
|
|
| |
|
|
| |
|